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When Did “Buwaya” Become Synonymous with Corrupt Politicians?

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Ever wonder when we started calling our corrupt officials “buwaya”? You know, those slick, greedy politicians who’d steal candy from a baby if it meant lining their pockets? It’s such a common term, thrown around in everyday conversations, splashed across newspaper headlines. But where did it all begin?

When did this image of a lurking crocodile become the perfect metaphor for the corruption that’s plagued the Philippines for, well, far too long? Let’s dive into the murky waters of Philippine history and folklore to find out.

The Buwaya in Filipino Folklore: A Symbol of Greed and Danger

To understand the “buwaya” as a symbol of corruption, we have to go back to our roots. Filipinos have always had a complicated relationship with crocodiles.

  • Legends and Myths: Our folklore is teeming with tales of these powerful creatures. Sometimes, they’re fearsome monsters, gobbling up unsuspecting victims. Think about the legend of Berberoka, the giant crocodile that demanded human sacrifices. Other times, they’re tricksters, cunning and manipulative, like Juan Tamad‘s encounter with the hungry crocodile.
  • Respect and Fear: Living on an archipelago, Filipinos have always respected the raw power of nature, including the creatures that inhabit it. The crocodile, with its stealth, strength, and unpredictable nature, embodied both respect and fear.

But how did this image of the buwaya in nature translate into a symbol of political corruption?

From Rivers to Congress: The Evolution of “Buwaya”

Pinpointing the exact moment when “buwaya” became synonymous with corrupt politicians is tricky. It’s not like someone woke up one day and declared, “From now on, we shall call them ‘buwayas’!”

It was more of a gradual shift, a slow burn fueled by:

  • Spanish Colonial Era: The seeds of corruption were sown during centuries of Spanish rule. Filipinos witnessed firsthand the greed and abuse of power by some Spanish officials. While the term “buwaya” might not have been directly used then, the concept of powerful figures exploiting their positions for personal gain was already taking root.
  • American Occupation and Beyond: The American period introduced new systems of governance, but corruption remained. Filipinos, yearning for honest leadership, saw their hopes dashed time and again. The term “buwaya,” already embedded in their cultural consciousness as a symbol of greed and danger, began to stick to those in power who mirrored those traits.

The Marcos Regime: Cementing the “Buwaya” Image

While the term “buwaya” likely existed in hushed tones before, the Marcos regime (1965-1986) cemented its place in the Filipino political lexicon.

  • Rampant Corruption and Cronyism: The Marcos years were marked by widespread corruption, cronyism, and human rights abuses. The regime became infamous for allegedly amassing ill-gotten wealth, leaving the country’s coffers depleted.
  • The Power of Satire: Filipinos, known for their resilience and dark humor, turned to satire and allegory to express their discontent. Political cartoons depicted Marcos and his cronies as crocodiles, their jaws dripping with stolen wealth. Jokes and whispers of “buwaya” became commonplace.

The Marcos era highlighted the aptness of the “buwaya” metaphor:

  • Lurking in the Shadows: Like crocodiles hidden beneath the water’s surface, corrupt officials operated in secrecy, their true intentions concealed.
  • Preying on the Vulnerable: Just as crocodiles target the weakest prey, corrupt politicians exploited the poor and marginalized, siphoning off resources meant for the people.
  • Difficult to Eradicate: Crocodiles are notoriously difficult to eradicate. Similarly, the culture of corruption, deeply entrenched in the system, proved incredibly challenging to dismantle.

The Legacy of the “Buwaya”: A Timeless Warning

The term “buwaya,” born from a mix of folklore, historical experience, and social commentary, has become more than just a label. It’s a warning, a reminder to be wary of those who promise progress while secretly serving their own interests.

Even today, decades after the fall of the Marcos regime, the term “buwaya” continues to resonate:

  • Media and Popular Culture: Newspapers use it in headlines. Comedians weave it into their routines. It’s a term understood by Filipinos from all walks of life.
  • A Call for Accountability: By using the term “buwaya,” Filipinos hold a mirror to the faces of corrupt officials. It’s a way of saying, “We see you. We know what you’re doing.”

The fight against corruption in the Philippines is far from over. But the enduring image of the “buwaya” serves as a powerful reminder: to stay vigilant, hold leaders accountable, and work towards a future where this harmful metaphor becomes a relic of the past. Because a country free from the grip of the “buwaya” is a country where everyone can thrive.